Just as there are many “Christianities,” there are many forms of “Christian Universalism.”

I seek to follow the faith and practice of the historical Jesus, regardless of how later belief systems and their enforcers may have reinterpreted his ministry to suit their own theological or political notions.

In addition, I just finished Stephen Finlan’s 2008 book, The Apostle Paul and the Pauline Tradition, which describes how Paul’s ministry was also reinterpreted,¹ first by his own