Beyond agnosticism

I have for several years been practicing a rather threadbare, in some ways malnourished religion—more by necessity than choice, though the choices are obvious to me.

I wrote that first sentence on Wednesday, March 31st of this year, shortly after I received confirmation that I could move my mother from hospital, where she had come through the crisis of a major systemic infection, into a new skilled nursing facility (SNF), where staff were better equipped than in her old one

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Weeds (Part III)

Part I: The parable of the weeds in the field
Part II: Religion or belief
Part III: Wilderness and cultivation

Wilderness and cultivation

“Religion in its purest form is a vast work of poetry.” (Carse, 111)

The first draft of “Weeds” was one long post. It began with my reaction to Matthew’s version of the weeds in the field parable, proceeded immediately with those insights from James Carse which now comprise the second half

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Weeds (Part II)

Part I: The parable of the weeds in the field
Part II: Religion or belief
Part III: Wilderness and cultivation

Religion or belief

In Part I, I laid out a problem—really a faith challenge—presented to me by the parable of the weeds in the wheat field, as told and interpreted in the book of Matthew (13:24-30, 36-43). The significance of this parable for me is that it sets up an irresolvable contrast

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Weeds (Part I)

Part I: The parable of the weeds in the field
Part II: Religion or belief
Part III: Wilderness and cultivation

The parable of the weeds in the field

In a July post on Walhydra’s Porch, I built a story around the troublesome contrast between a new Lutheran pastor’s doctrinally correct sermon and the palpable, all-inclusive embrace of an image of Jesus which spreads its arms over the sanctuary where the sermon was preached.

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