Nonaligned faith and practice in the present
In much of the world, Samhain/ All Hallow’s Eve (Hallowe’en) /Día de los Muertos /Hanyijie (Chinese “Sweeping of the Graves”) is NOT about play-acting as ghouls.
It is about reconnecting with loved ones who have crossed over, yet who greet us across the veil when it is thinnest during the cusp of October-November, to eat and dance with us once more in memory.
This music video brought me
This story was originally published on Walhydra’s Porch in February of 2007. For those readers who don’t know her, Walhydra is my grouchy old crone storytelling persona. When faced with some petty or significant annoyance, Walhydra gives voice to my complaints.
The only rule for these stories is that she has to come to some even-older-but-wiser resolution by the end—either on her own or through the intervention of The Goddess. For more Walhydra, see here.
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Louis awoke in his chalet to the sound of tearing winds. The night had been deep and full of tossing dreams beneath the powerful sway of the full and cloudy moon. He lay in fuzzy, semi-sleep. His eyes burned, and he did not wish to rise.
The March wind rushed along the earth and slammed against the chalet walls. There was no shuddering, yet the sound was powerful. He could imagine that the sea below his hill would be quite
…This piece was first published on August 11, 2019, by Quaker Universalist Fellowship (QUF). It refers to content available on the QUF website.
Our primate hardwiring militates against welcoming migrants. It’s that simple. And that complicated.
Individual human beings always act out of self-interest. There’s nothing wrong with this. It’s a simple animal survival drive. Beyond this, we are driven by a natural need to help our personal “species” survive. If we act for others, it is for our children, our families, our clan—our kin.
However, part of what makes human beings so successful among primates is our mental ability to extend our
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“Truth for Children,” by Sarah Hammerschlag, in the Harvard Divinity Bulletin, Autumn/Winter 2018 (VOL. 46, NOS. 3&4).
Sarah Hammerschlag is Associate Professor of Religion and Literature, Philosophy of Religions, and History of Judaism at the University of Chicago Divinity
The Book of Joy: Lasting Happiness in a Changing World,
by the Dalai Lama, Desmond Tutu and Douglas Carlton Abrams
(Penguin Random House, 2016)
Without forgiveness, we remain tethered to the person who harmed us.
For several months I have felt as if I were slipping back into clinical depression again.
The outward signs are here. The fogged thinking, lack of enthusiasm, fussiness, longing to sleep. The undertone of despair. All too generalized to ascribe to any one or cluster of causes.
Yet somehow the subtle bodily symptoms I’ve come to recognize over the decades are not really present. As a scientist in the medieval sense—someone who seeks to know—I’ve looked inwardly for years at
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When I was a little Lutheran preacher’s kid in 1950s Ohio, the most familiar images of Jesus were ones with children gathered round and sitting on his knee. These accompanied songs like “Jesus Loves Me.”
I was blessed with caring parents and a child-friendly neighborhood, and my father’s sermons were about Jesus’ compassionate humanity. These childhood portrayals of Jesus did not clash very much with my personal experience of family and community.
When Jesus utters the cry
“Eloi, Eloi, lema sabachthani?”
It is the cry
Of Job, that is,
the cry of every sentient being,
“Why am I dying?”
The only answer that comes back
from the universe is,
“Because you are mortal.”
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